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Church of the Nazarene
(From Wikipedia)
Classification Protestant
Orientation Evangelical
Polity Mixed. Elements of Congregationalist, Presbyterian and non-sacramental Episcopalian polities.
Founder Phineas F. Bresee
Origin 1895 (officially 1908)
Los Angeles, CA, USA (officially Pilot Point, TX, USA)
Merge of 15 Holiness denominations
Associations World Methodist Council; National Association of Evangelicals
Statistics
Congregations 18,690
Members 1,622,669
The Church of the Nazarene, often referred to as the Nazarene Church, is an evangelical Christian denomination whose mission is "to respond to the Great Commission of Christ to ‘go and make disciples of all nations’ (Matthew 28:19),"[1] or, more succinctly, "to make Christlike disciples in the nations."[2] This frames the global mission of the denomination.
As of 2006, the church had 1,622,669 members in 18,690 churches in 151 different "world areas" (nation-like geographical units). Membership of 639,999 in the United States constitutes the largest for one country, although there are more total members outside the U.S.A. It also supports 56 educational institutions around the world.[3] As is common for an evangelical denomination, the Nazarene church holds revivals and is highly active in missionary work. It is currently a member of the World Methodist Council and the National Association of Evangelicals. International Headquarters for the Church of the Nazarene is in Kansas City, Missouri, where the Nazarene Publishing House is also located. In 2005, the General Board decided to relocate the headquarters complex to Lenexa, Kansas and name the new facility the Global Ministry Center (GMC).[4]
The name of the denomination comes from the biblical description of the followers of Jesus as "Nazarenes" (Acts 24:5), a term perhaps used by Jesus himself. The name was first recommended by Dr. J.P. Widney, a former president of the University of Southern California and influential figure in the early days of the Church of the Nazarene on the West Coast. He explained that the name had come to him one morning after spending the whole night in prayer. He said that the word "Nazarene" symbolized "the toiling, lowly mission of Christ. It was the name that Christ used of Himself, the name which was used in derision of Him by His enemies, the name which above all others linked Him to the great toiling, struggling, sorrowing heart of the world. It is Jesus, Jesus of Nazareth to whom the world in its misery and despair turns, that it may have hope" (Called Unto Holiness, Volume I). The denomination started as a mission that ministered to the homeless and poor, and wanted to keep that attitude of ministering to "lower classes" of society.
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The spiritual vision of early Nazarenes was derived from the doctrinal core of John Wesley's preaching and the holiness movement. The affirmations of the church include justification by grace through faith, sanctification by grace through faith, entire sanctification as an inheritance available to every Christian, and the witness of the Spirit to God's work in human lives. The holiness movement arose in the 1830s to promote these doctrines, especially entire sanctification, but had splintered by 1900.
Phineas Bresee sought to return to John Wesley's original goals of preaching the good news of the gospel to the poor and underprivileged.
First founded in 1895 in Los Angeles, California by Phineas F. Bresee, a Methodist Episcopal Church minister, and Dr. Joseph Pomeroy Widney, a Methodist layman and former President of the University of Southern California, the Church of the Nazarene today is the product of many mergers that occurred between various holiness churches and denominations throughout the course of the 20th century. The most prominent of these mergers took place at the First and Second General Assemblies, held at Chicago, Illinois, and Pilot Point, Texas in 1907 and 1908, respectively. The latter date marks the "official" founding date. The First General Assembly brought together the Association of Pentecostal Churches of America,[5] a denomination formed in 1896 through the merger of two older bodies that existed principally from Nova Scotia to Iowa and the northeastern United States, and the primarily-West Coast Church of the Nazarene. The name of the united body adopted at the First General Assembly was Pentecostal Church of the Nazarene. The following year, at the Second General Assembly, the Holiness Church of Christ,[6] located in the southern United States, merged with the Pentecostal Nazarenes. The Holiness Church of Christ in the South, like the Association of Pentecostal Churches of America in the east, was also the result of an earlier merger between two older denominations. Between the First and Second General Assemblies, there also occurred major accessions of members from the Holiness Association of Texas[7] and the merger in September 1908 of the Pennsylvania Conference of the Holiness Christian Church.
The term "Pentecostal" in the church's original name soon proved to be problematic. In the Wesleyan-holiness movement, the word was used widely as a synonym simply for "holiness." But the rise of 20th century Pentecostalism, especially after 1906, gave new meanings and associations to the term -- meanings that the Pentecostal Nazarenes rejected. In 1919, the name was shortened to avoid any confusion in the public mind about the church's place on the theological spectrum.
Other independent bodies joined at later dates, including the Pentecostal Church of Scotland and Pentecostal Mission,[8] both in 1915. At this point, the Church of the Nazarene now embraced 7 previous denominations and significant parts of two other groups. In time, the Church of the Nazarene and the Wesleyan Church would emerge as the two major denominations to gather in the smaller bodies of the 19th century Wesleyan-holiness movement.
In subsequent decades, there were new accretions and merges. In the 1920s, there were major accessions from the Laymen's Holiness Association located in the Dakotas. In the 1950s, there were mergers with the International Holiness Mission and the Calvary Holiness Church,[9] both located primarily in the United Kingdom, the Hephzibah Faith Missionary Association in Iowa, the Gospel Workers Church of Canada, and an indigenous Church of the Nazarene in Nigeria.
[edit]International growth
By 1908, there were churches in Canada and organized work in India, Cape Verde, and Japan, soon followed by work in central Africa, Mexico, and China. The 1915 mergers added congregations in the British Isles and work in Cuba, Central America, and South America. There were congregations in Syria and Palestine by 1922. General Superintendent Reynolds advocated "a mission to the world," and support for world evangelization became a distinguishing characteristic of Nazarene life. Taking advantage of new technologies, the church began producing the Showers of Blessing radio program in the 1940s, followed by the Spanish broadcast La Hora Nazarena and later by broadcasts in other languages. From the 1940s through the 1980s, other indigenous holiness churches in other countries continued to join the church.
As the church grew culturally and linguistically diverse, it committed itself in 1980 to internationalization -- a deliberate policy of being one church of congregations and districts worldwide, rather than splitting into national churches like earlier Protestant denominations. By the 2001 General Assembly, 42 percent of delegates present and voting were not native English speakers. Today over 60 percent of Nazarenes and 80 percent of the church's 425 districts are outside the United States. Since the Church of the Nazarene's general meeting, the quadrennial General Assembly, is based on district representation, it is probably the most racially and linguistically diverse general meeting of any religious body that originated on American soil.
Current missionary work is both evangelical and takes place in areas of crisis. As of 2007, the church is located in 151 "world areas" (approximately equivalent to nations).[10] In 2006, there were 788 missionaries (active, retired, regional, Mission Corps volunteers, and "tentmakers") for the Church of the Nazarene. These missionaries originate from 26 world areas. In 2006, 534 Mission Corps (formerly Nazarenes in Volunteer Service) volunteers, including 22 "tentmakers," ministered in 66 world areas.[11][12]
[edit]Influential figures
Founders and architects of the denominational mergers included Phineas F. Bresee, Joseph Pomeroy Widney, Hiram Reynolds and Ernest E. Angell. Some of the denomination's earlier theologians of note include H. Orton Wiley, A. M. Hills, S. S. White, Mildred Bangs Wynkoop, and J. Kenneth Grider. Some of its contemporary theologians include H. Ray Dunning, Rob L. Staples, Michael Lodahl, Thomas Jay Oord, Samuel Powell, T. A. Noble, and Steve McCormick. The church's earlier Biblical scholars of note include Olive Winchester, G. Frederick Owens, and Ralph Earle. Its contemporary Biblical scholars of note include A.R.G. Deasley, Andy Johnson, George Lyons, and Richard P. Thompson. Notable church historians include the late Timothy L. Smith, Paul M. Bassett, Herbert McGonigle, Stan Ingersol, Floyd Cunningham, and Harold Raser. Educational philosophy has been influenced by J. B. Chapman.
[edit]Doctrine and beliefs
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The Church of the Nazarene remains committed to Christian holiness. Nazarene beliefs include the following: one eternal self-existent God manifest in a three-fold nature; the divinity of Jesus; baptism by immersion, sprinkling, or pouring; the Lord's Supper for all believers; entire sanctification; and the return of Jesus Christ to raise the dead.
The Church of the Nazarene stands in the Arminian tradition of free grace for all and human freedom to choose that grace. The Church distinguishes itself from many other Protestant churches because of its belief that God's Holy Spirit empowers Christians to be constantly obedient to Him. The Church does not believe that a Christian must sin every day. Rather, the Church does teach that sin should be the rare exception in the life of a Christian. The Church also believes in the doctrine of entire sanctification, which states that a person can have a relationship of entire devotion to God in which they are no longer under the influence of original sin. This means that through the power of the Holy Spirit, people can be changed so as to be able to live a holy life for the glory of God. It is worthy of noting that this is interpreted on a variety of different levels; as with any denomination, certain believers interpret the theology more rigidly and others less so. Also, the concept of entire sanctification stems from John Wesley's concept of spiritual perfection.
Both doctrines are usually interpreted in less rigid fashion by most church members, viewing spiritual perfection as something to strive toward, being already sanctified and forgiven for their sins under sacrifice of Christ. Hence, thinking in a circular and very Greek fashion, since one would be forgiven, one would be perfect, however, since Christ was also human, and one is still entirely alive and living in the world -- one would still need to continue striving to live the best, or most "perfect" life possible -- since Christ was God and man. And so, the dilemma continues in theological interpretation. In recent days, some in the denomination have understood the movement's distinctive theological doctrine -- entire sanctification -- as best understood in terms of love. Love is the core notion of the various understandings of holiness and sanctification found in the Bible. Christians are called to love when in relation to God and others (Oord and Lodahl, 2005).
The Church of the Nazarene has maintained a strong stance supporting total abstinence from alcohol and any other intoxicant, including cigarettes. Although this continues to be debated, the position remains a firm one in the church. While the church does not consider alcohol itself to be the cause of sin for all people, it recognizes that intoxication is a 'danger' to many people, both physically and spiritually. Thus a person who is meant to serve an example to others should avoid the use of them, in order to not cause others to stray from their 'walk with God,' as that is considered a sin for both parties.
Regarding human sexuality, the Church's Board of General Superintendents has issued this official statement:
Human Sexuality:
- The Church of the Nazarene believes that every man or woman should be treated with dignity, grace, and holy love, whatever their sexual orientation. However, we continue to firmly hold the position that the homosexual lifestyle is sinful and is contrary to the Scriptures.
- We further wish to reemphasize our call to Nazarenes around the globe to recommit themselves to a life of holiness, characterized by holy love and expressed through the most rigorous and consistent lifestyle of sexual purity. We stand firmly on the belief that the biblical concept of marriage, always between one man and one woman in a committed, lifelong relationship, is the only relationship within which the gift of sexual intimacy is properly expressed.[13]
[edit]Worship and rituals
Nazarene churches typically have worship services three times a week: Sunday morning, Sunday evening, and Wednesday evening. In recent years, the Sunday and Wednesday evening services in many Nazarene churches have changed from worship services to discipleship training or other types of activities. Worship services typically contain singing of hymns or contemporary "praise choruses," prayer, special music, reading of Scripture, sermon, and offering. If the sermon is evangelistic in nature, a service may end with an "altar call."
Worship styles vary widely. Over the last ten years, an increasing number of Nazarene churches have utilized contemporary worship services as their predominant worship style. This may involve the use of a projector to display song and chorus lyrics onto a video screen. More traditional Nazarene churches may have a song leader who directs congregational hymns from the pulpit or platform. In some worship services, particularly the traditional Wednesday night prayer meeting, members are often encouraged to "testify," that is, give an account of some aspect of their spiritual journey. A testimony may describe a personal encounter with the Holy Spirit or speak to a particular event of meaning in a person's recent Christian life. Prayers offered during services are most often communal and led by a single person.
Annual "revival" meetings have long been a traditional part of Nazarene life, though may be seen less today than they once were. An "evangelist" comes to preach the revival services. The Church of the Nazarene has been known to credential evangelists, many of whom earn their entire living through their ministry of evangelism. Most Nazarene districts also sponsor an annual camp meeting for adults and their families as well as separate camps for both "teens" and children.
While Nazarenes believe that the ill should utilize all appropriate medical agencies, Nazarenes also affirm the possibility of divine healing and pastors may "lay hands" upon the ill in prayer, either at the hospital or in a worship service. A prayer for divine healing is never understood as excluding medical services and agencies.
[edit]Sacraments
The Church of the Nazarene recognizes two sacraments: Christian baptism and the Lord's Supper, or communion. Nazarenes permit believer's baptism and infant baptism alike, although in recent times infant baptism has given way to more frequent infant "dedication" ceremonies, thus reserving baptism until after the time when the child makes a conscious decision to follow Christ. Every Nazarene church is required to administer the sacrament of the Lord's Supper at least four times a year. Some congregations offer Communion at least once a month. The Nazarene Manual also includes rituals for the reception of new church members, weddings, funerals, the installation of new officers, and church dedications.
[edit]Church leaders and offices
The Church of the Nazarene's has two orders of ordained ministry: the ordained elder and the ordained deacon. The ordained elder is a person, either male or female, who has been set apart for a ministry of "Word and Sacrament." Their primary assignment is to preach the Word, administer the sacraments, and lead the local church. The ordained deacon is a man or woman who has been set apart for full-time ministry in a role other than "Word and Sacrament." Those eligible to be ordained as deacons include those who are called to a full-time ministry of music, Christian social ministry, or director of Christian education, or another ministry that does not typically involve leading a congregation. The church also has district licensed ministers. Usually these are persons who are on the path toward ordination or who are strongly considering a call to ordained ministry. A licensed minister may, in some cases, be the pastor of a church. The Church of the Nazarene also recognizes these specialized forms of Christian service and ministry:[14] The Church of the Nazarene has 14,314 ordained elders, 654 ordained deacons and 7,133 licensed ministers.[15]
The Board of General Superintendents:
The Board of General Superintendents is comprised of six officers elected by the General Assembly to serve a four-year term. This is the highest elected office within the Church of the Nazarene. The current general superintendents, elected in 2005, are the following: Paul G. Cunningham, James H. Diehl, Nina G. Gunter, Jesse C. Middendorf, Jerry D. Porter and J. K. Warrick.
[edit]Organization
[edit]Fields
Districts in areas administered by the Department of World Mission are often grouped into "fields", with a field strategy co-ordinator providing strategic leadership.
[edit]Churches
The basic unit of organization in the Church of the Nazarene is the local congregation, which may be either an organized church or church-type mission (often known as New Starts).
[edit]Districts
Local congregations are grouped administratively into Districts, each led by a District Superintendent, who is usually elected by delegates from each local church in an annual meeting called the District Assembly. In embryonic districts, the District Superintendent may be appointed by the jurisdictional General Superintendent. There are currently 425 Districts globally, with 85 Districts in the USA and Canada. The two Districts with the largest membership in the Church of the Nazarene are the Guatemala North Verapaz District, with 22,012 members, and the Korea National District, with 20,282 members.[11] Districts may be divided into several Zones, where local churches within a Zone may cooperate for various activities, particularly for youth events.
[edit]Regions
The various districts of the Church of the Nazarene are organised into Regions. Currently there are 15 Regions, with 8 in the United States of America, 1 in Canada, and the other 6 comprising the rest of the world. These 6 non-North American Regions are the Africa (319,342 members in 4,598 churches in 33 countries), Asia-Pacific (99,221 members in 1,572 churches in 24 countries), Caribbean (141,259 members in 1,056 churches in 23 countries), Eurasia (92,779 members in in 2,148 churches in 32 countries), Mexico & Central America (143,996 members in 1,665 churches in 7 countries), and South America Regions (172,672 members in 2,249 churches in 10 countries),[16] which are administered through the denomination's department of World Mission, each with a regional Director.
Existence of Regions in the United States and Canada is tied to church funds and higher education, as local churches pay budgets on a District level, and as Districts onto the Regional level, and a portion of the local and district budgets is alloted for Nazarene institutions of higher education (see "Higher Education" below). Educational Regions for the Church of the Nazarene were first established in 1918.
[edit]Higher Education
"The Church of the Nazarene, from its inception, has been committed to higher education. The church provides the college/university with students, administrative and faculty leadership, and financial and spiritual support... The church college/university, while not a local congregation, is an integral part of the church; it is an expression of the church."[17] In holding to this philosophy, the Church of the Nazarene owns and operates 11 liberal arts institutions[18] in Africa, Canada, Korea, and the United States, as well as 3 graduate seminaries, 37 undergraduate Bible/theological colleges, 3 nurses' training colleges, 1 junior college, and 1 education college worldwide.[19] Over 40,800 students are enrolled in these 56 Nazarene institutions of higher education.[20] The largest Nazarene university is Korea Nazarene University,[21] with over 5,300 students. Nazarene educational institutions are overseen by the Nazarene International Board of Education (IBOE).[22] See List of Church of the Nazarene schools for a list of these institutions on Wikipedia.
A portion of the local and district budgets is alloted for Nazarene higher education, and subsidizes the cost of each Region's (see Organization, Region above) respective institution. Accompanying that logic of institutional support, there is a gentlemen's agreement between the Nazarene liberal arts colleges in the United States to not actively recruit outside their respective region, requiring that a Nazarene prospective college student must first seek information from any "Off-Region" institution on an individual basis. Hence, in the United States and Canada,[23] there is one Nazarene liberal arts college per Region.[24] Bible colleges and seminaries are not associated with a Region in the same way as the liberal arts colleges.
[edit]Missions
Nazarene Missions International (NMI) has 865,770 members. The total amount raised for World Evangelism Fund in 2006 was approximately US$48 million. In 2006, the Church of the Nazarene sent 1,119 Work & Witness[25] teams, with a total of 20,581 participants.This represents an estimated 506 years of donated labor.[11]
The Church of the Nazarene has 176 Compassionate Ministries Centers in the United States of America and Canada to help care for underprivileged and hurting people. In 2006, Nazarene Compassionate Ministries'[26] Child Development program provided more than 9,348 sponsorships and nutritional assistance in over 79 countries.
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